The Following is from NICFA

February 24th, 2010

FDA Agents Invade Amish Farm in PA

Kinzers, PA – At 9:40 a.m. last Thursday, February 4, only a few miles from the scene of the Nickel Mines Amish massacre of 2006, another drama against the Amish began as agents of the U.S. Food and Drug Administration (FDA) came onto the property of Amish farmer Dan Allgyer, without permission, claiming to be conducting an investigation. Agents Joshua Schafer and Deborah Haney, from the Delaware FDA office, drove past Allgyer’s "No Trespassing" signs and up his driveway almost to his barn, where Allgyer happened to be outside. Allgyer approached the car, the agents got out and Allgyer asked them why they were there. They produced a piece of paper, asked Allgyer if he was Dan Allgyer, which Allgyer confirmed, asked him his middle initial and phone number, entered the information on the paper, told Allgyer they were there to do an inspection and started reading the paper to him, saying it gave them jurisdiction to be there.
The agents – Schafer did most of the talking – said they had a right to be there because "you produce food for human consumption." Dan asked why they believed that and they said, "Well, you have cows. You cannot be consuming all the milk you produce." They further stated, "If you get a milk truck in to move all this milk you sell milk to the public, therefore we have jurisdiction."

Dan said, "This is a private farm, I do not sell anything to the public."

As they continued to harass him about doing an inspection, Allgyer said, "You can sit in your car. I will call my lawyer." The agents remained standing.

Allgyer called his attorney who advised him to have the agents call him. When Allgyer told them to call his attorney Schafer replied, "You are the owner and you have to speak for yourself."

They pressed him to talk and Schafer asked, "Are you refusing us an investigation? Allgyer replied, "That’s not what I’m saying." They kept repeating, "Are you refusing an investigation?"

Allgyer kept saying, "Call this guy" – meaning his attorney.

Allgyer said they must have asked him six times.

One of them said, "Even if you do not say so, you are still refusing an investigation."

Eventually Schafer said, "If you refuse an investigation will you answer some questions?"

Allgyer said, "I’d rather not."

When the agents continued to push him Dan said, "Is that a question?

Sheepishly, they said. ‘Yes."

Allgyer said, "What did I say about questions?’

They replied, "Well we’re going to write this up as a refusal to have an investigation and give it to our higher officials."

Dan felt they were threatening him at this point.

After that, they got in their car, drove out the driveway and parked on the neighbor’s property watching Allgyer. A visitor, Ivan, who had been on the farm, though not part of the conversation, left in his truck soon after, and the FDA agents proceeded to follow him in their car, even when he stopped at a convenience store to use the facilities. After forty or fifty miles, Ivan called 911 and told the police he was being followed.

The state police – in two cruisers – pulled the agents over. Ivan pulled over as well.

Ivan said the police told him that the agents explained they were FDA agents and they had the right to follow him because they were conducting an investigation on the farm he left. They thought he had product and they wanted samples of the product.

Ivan responded by opening the back of the truck and revealing it was empty. The agents photographed the inside of the empty truck and gave Ivan a paper, claiming they had a right to inspect his truck. He told them they were harassing him. The state trooper said they had a right to follow and pull him over but they were in an unmarked car so Ivan would not have had to pull over.

As with Allgyer, the agents asked Ivan some information which they wrote on the paper they produced, then handed it to him.

Ivan asked them, "Why are you writing up a paper on me when you have no cause?"

They said, "We have a cause, because you left the farm."

They claimed he had a load off the farm and they wanted samples.

Ivan said, "I didn’t know who you were."

An agent replied, "You saw us at the farm."

Ivan said. "That doesn’t make any difference, I didn’t know who you were."

Ivan pointed out that he was at the farm but did not hear what they said. He was twenty feet or more away from them and was not involved in their conversation.

Ivan said the police told him they would record that the agents had been following him.

A spokeswoman for the FDA (reached at the phone number on the paper the FDA agents gave to Allgyer) said the FDA has no comment at this time because it is an ongoing investigation.

Dan Allgyer will meet with his county sheriff in the near future to apprise him of this incident.

We will update this story as needed.

Yours for food freedom,

National Independent Consumers and Farmers Association (NICFA)

www.NICFA.org

A Recent Comment on SermonAudio

February 20th, 2010

We have received some interesting comments over the years, some supportive and some a lot less than supportive. I would place the following comment in the latter category. The thing about this particular comment is that it is so full of half-truths, misunderstandings, lies, and idiocy that I thought it might be instructive to interact with the author. Sadly, he did not include his name, but I’m willing to continue the discussion even if it is with an anonymous critic.

I found a link to this sermon off a blog on the internet and it piqued my interest.  It didn’t take me very long to realize that Pastor Bacon was proof-texting scripture to fit his world view instead of taking the Bible as a whole.  By the end of the “sermon” I realized that Pastor Bacon is more focused on expounding on his radical political views than teaching us how to live as Christ.  His “Smith and Wesson will protect me, since we can’t count on the police” was interesting…why not trust in God, as did missionaries of the past going into dangerous lands.  He says we WILL NOT be a slave to any man, yet declares we are under “Yankee occupation” since the Civil War.  It was fine in his mind then for Africans to be a slave to man. He correctly says that the government cannot infringe on our religious freedoms, but then makes it clear that is only for people who are Christians.  He and his type would fit right in with the Sharia law that they claim to despise.  He incites Christians to be militant against the very authorities he claims that God ordained.  By the end he was beginning to sound like a domestic terrorist and frankly gave me the creeps.  I would admonish Christians to read their Bibles and see what Jesus said was to be our response to a less than perfect government.

First, let me say that I was glad the critic found the link and also glad that he followed it. I am not at all surprised to learn that he disagrees with my exposition of the passage under question (Romans 13:1-7). The fact is, however, that my exposition is quite in keeping with the historical reformed interpretation of the passage. It was interesting to me that the critic referred to me as “proof-texting” Scripture. That complaint usually comes from people who do not have any proof texts of their own, and I was amused but not surprised at the absolute absence of Scripture of any kind in the critic’s comments. Nevertheless, I will give the devil his due. The exposition of Romans 13 that I set forth, while it was standard at the beginning of our country, has fallen victim to quietistic and irrelevant Christianity that would much rather sit around and sing “kumbaya” while the nation and its institutions go to blazes. The first and great commandment among such people is “Keep your Jesus at church.”

Of course the commentator is correct when he says that I had and continue to have an agenda. My agenda, quite simply, is removing fallacious interpretations of Scripture from people such as he is. However, I will suggest that I am precisely and carefully interested in teaching folks, including the critic, how to live as Christ. That would be the Christ who turned over the tables of the money changers while wielding a whip against them. It would be the Christ who told his disciples to sell their coats and buy a sword. It would be the Christ who in the Old Testament was called a “man of war” and in the New Testament is characterized as one who had a bow, and a crown, and went forth conquering to overcome.” I rather suspect that this is a Jesus that the commentator knows little about and much less how to live as he did.

The fact that most if not all of the preachers who went west to preach the gospel in earlier days did so “packing’” is so well-known as to be beyond dispute except to someone who has heard little history of the actual westward movement. I find it interesting as well that my critic thinks that God has to protect him without the use of a sword or without the use of a handgun. I am pretty sure he does not depend upon food dropping out of the sky. I hope he has work and is actually being of some use to people for a living and not simply receiving a stipend from the government tax-coffers. So, to suggest that one is not trusting God if he works for a paycheck is as arbitrary as to suggest that someone is not trusting God if he makes use of weaponry to protect his family. The fact is, if one does not provide for his own family he has denied the faith and is worse than an infidel. But if God has such a low opinion of someone who “trusts God” rather than working for a living, imagine what a low opinion he must have of someone who stands around “trusting” Him while his wife and daughters are raped and his sons brutalized and killed.

Once again displaying his irrational hatred for history, my critic next attempts to set me up as a “racist.” Perhaps he thinks that we are all a group of white folks in FPCR. Well, he is wrong. We are not racists and it always amuses me a little when people attempt to “play the race card” as blatantly as this person has. Actually the critic apparently has plugs (or fingers) in his ears, because I did not say that religious freedom is only for Christians. However, I did make it clear that not all supposedly religious practices should be tolerated (for example the “honor killings” that go along with Muslim fanatics). Further, I made quite clear that the magistrate’s primary responsibility is to be a terror to the evil-doer. Now, that presupposes a definition of evil. Who gets to define “evil” for us, our manqué critic or God Himself? I propose the latter is a much better source for such matters.

Another example of his “fingers in his ears” response is his claim that I incite Christians to “be militant against the very authorities he claims that God ordained.” Again, had he listened with just a little bit of open-mindedness he would have heard me say repeatedly that the Constitution of the United States is the supreme law of this land and that when a supposed magistrate acts contrary to that constitution, it is he who has left off being lawfully ordained. The magistrate in this nation, right down to the cop on the beat, takes an oath to support and defend the constitution. When they fail to maintain that oath, it is indeed a good motivation for us to replace said magistrates with others. Once again, the liberals have decided that people who want constitutional government are the real terrorist, not the Arabs with bombs.

I find nothing at all wrong with his final admonition, except to point out that a synonym for “admonish” or “motivate” is “incite.” If you wish to listen to this sermon, you will find it at http://www.sermonaudio.com/sermoninfo.asp?SID=23101057190 .

Bell Towers, Steeples, and Spires Part One

February 5th, 2010

A very good friend of mine asked recently about the origin of steeples on church buildings. It was an innocent and inquiring question that arose because he had heard a speaker make some rather daring and unchallenged claims about the origins of both church buildings and steeples. Now the question was something along the lines of “since the Bible does not require steeples on church buildings, why do so many church buildings have them?”

We should note from the beginning that the word we translate “church” from the Greek New Testament has a fundamental or basic meaning of “assembly.” Thus we should understand that the church consists of people and not of architecture. However, an assembly presupposes a place to assemble. And that place of assembly must be an agreed-upon place. Otherwise if we had 250 people assembling in 250 different places, well…there would not be an assembly!

There is an assumption by many people, especially those in the “home church” movement, that the first century churches did not meet in buildings but in homes. They get this from the fact that the Scripture refers to those early churches as “houses.” Ah, but this is why you need a Rabbi. The word “house” was attached at that time to the idea of a synagogue. Thus a synagogue may be known as a “beth tefillah” (house of prayer), a “beth knesset” (house of assembly), a ‘”beth din” (house of judgment), etc. You get the idea.

In the book of Acts this same idea is transferred over into Greek. Thus the idea of the temple, as the “beth tefillah” in 1 Kings 8:29, 38, etc. is mentioned by Christ in the Greek NT as “oikos proseukes” or “house of prayer.” The Greek means precisely the same thing as the Hebrew, as the English. But should that designation be placed upon synagogues as well as the first or second temple? Yes, based on the understanding we have from Leviticus 23:3.

In the Leviticus passage we see that from weekly Sabbath to weekly Sabbath there should be a holy convocation (miqra) in every “dwelling” (moshabh). The word that the KJV translates as dwelling is a place for assembling. This is the original idea of the synagogue. The fact that synagogues continued to exist throughout the Old Testament period is attested by 2 Kings 4:23. When the woman began to ride to see the man of God, her husband pointed out that it was neither new moon nor Sabbath. This indicates that it was customary to go hear the man of God on those days. But if the people assembled to hear the man of God on the Sabbath day and if they did it in accordance with the holy convocation mentioned in Leviticus 23:3, then they must have done it at a synagogue (place for gathering together).

When we come to the New Testament book of Acts this will help us to understand what is meant by the people of God eating their bread at various “houses.” This was not simply a visitation program or progressive dinner. Rather it was the celebration of the Lord’s Supper in the several Christian synagogues. We must remember that the Christians did not become a group altogether distinct from other Jewish people until much later. They broke bread “kat’ oikon” or per each house (Acts 2:46). This is a rather wooden translation in the English, but it does not necessarily mean “at home” as both ESV and NIV indicate. Such a translation would simply indicate that they went to the temple to worship and then went home to eat. A rather mundane idea and almost certainly a wrong translation.

But if we understand the preposition “kata” to have a distributive sense here, as the KJV does, then the idea would be that they were breaking bread together in each house just as they were praying and worshiping in the temple. But what would we understand “house” to mean in this context if we had not been conditioned by our culture? We would understand the “house” to be a house of assembly (beth knesset) or a house of prayer (beth tefillah) or even a house of judgment (beth din) as 1 Peter 4:17.

Notice also in the book of Acts where Paul was hauling men and women into prison and causing them to be convicted as blasphemers of the name. Acts 8:3 states plainly that Paul entered into every house in order to make havoc of the church. However, later on when explaining what he had been doing, Paul just as plainly stated that he was actually entering into the synagogues in order to take these men and women prisoner and have them beaten (Acts 22:19; 26:11). From this comparison of the two accounts of the same acts, we can justly conclude that the term “synagogue” and the term “house” were equivalent in Paul and Luke’s minds – Luke being the author of the Acts of the Apostles.

This is not to say that a church must meet in a church building in order to be a church. As stated clearly above, the term “church” refers to the assembly itself. The synagogue or house refers simply to the place where that assemblage takes place. But while it does not require that the church own a building, there is surely a presumption that the church has every right to own a building as far as Scripture precedent is concerned. Granted, we have said nothing thus far about steeples or spires, but we shall save that for a second entry: Bell Towers, Steeples, and Spires Part Two.

Order of Worship For August 2, 2009

August 1st, 2009

Call to Worship                                                                      Psalm 93:5
Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever.

* Invocation
* Psalm 91:1-18                                                              “He That Doth”
(Page 201 Comprehensive Psalter)
Scripture Reading                                                           Psalms 120-128
* Prayer And Lord’s Prayer
Scripture Reading                                                                    Judges 14
* Psalm 91:9-16                                                       “Because The Lord”
(Page 202 Comprehensive Psalter)
* Prayer For Sermon
Sermon                                                                    Basic Truths Part 30
                                                         “Present At The Table of The Lord”
                                                                                        Hebrews 10:14
Lord’s Supper
* Psalm 93                                                            “The Lord Doth Reign”
(Page 205 Comprehensive Psalter)
* Benediction

Order of Worship for July 19th, 2009

July 15th, 2009

Call to Worship Psalm 86:9
All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.
* Invocation
* Psalm 85 “O Lord”
(Page 183)
Scripture Reading Psalm 119:97-144
* Prayer And Lord’s Prayer
Scripture Reading Judges 12
* Psalm 88:1-9 “Lord God”
(Page 187)
* Prayer For Sermon
Sermon Basic Truths Part 29
“The Spirituality of the Lord’s Supper”
1 Corinthians 10:15-16
Lord’s Supper
* Psalm 88:10-19 “Wilt Thou Shew Wonders To The Dead?”
(Page 188)
* Benediction
* Indicates Congregation Standing

One More Reason To Avoid Public Schools

July 1st, 2009

The public schools, by requiring such a huge number of vaccinations, are requiring American children to be exposed to many times what the EPA says is a “safe level” of thimerosal. The dosage for a single vaccination may be low enough, but the mercury in thimerosal, like all organomercurial compounds, has a cumulative effect.

Someone may argue that what Kennedy is saying is nothing more than a post hoc ergo propter hoc fallacy. But that ignores the fact that scientific method is a post hoc approach.

Here is more information from a website on childhood autism: http://www.nationalautismassociation.org/thimerosal.php

Film at JPFO Website

June 26th, 2009

New Things confuse me. At least until they’re not new anymore. So I don’t understand about how links are added to FaceBook. Btw, if anyone who receives this email is not stalking me on FB, you can also get most of my updates on http://www.fpcr.org/FaithPressBlog (see below in my sig). Hopefully, a link will eventually appear today in both FB and Faith Press Blog.

First a "plug" for the organization Jews For The Preservation of Firearms Ownership. This is one of my favorite organizations. JPFO represents a constituency that definitely does or should know about gun control. The holocaust would not have been possible had the Jews of Europe been armed as well as the Nazi jackboots in 1932. Anyway, their newest film is another knockout punch. The film, No Guns For Negroes, exposes the racist history of American gun control laws. Just as abortion is inherently racist against black Americans and has been ever since the Darwinist-eugenicist Margaret Sanger first founded Planned Parenthood, so also are gun control laws inherently racist and smack of the old "Jim Crow" laws of the post-reconstruction south.

Here is the link. You can download or watch this free film online or you can get a DVD by joining JPFO.

Black Genocide: Alive and Still Unwell!

June 24th, 2009

Order of Worship For June 21, 2009

June 15th, 2009

Sabbath Afternoon: June 21, 2009
_______
Afternoon Worship
2:00 p.m.

Call to Worship                                                                    Psalm 77:14
Thou art the God that doest wonders:
thou hast declared thy strength among the people.

* Invocation
* Psalm 74:12-17                                                             “For Certainly”
Scripture Reading                                                           Psalms 111-115
* Prayer And Lord’s Prayer
Scripture Reading                                                                      Judges 8
* Psalm 77:1-9                                                               “Unto The Lord”
* Prayer For Sermon
Sermon                                                                    Basic Truths Part 25
                                                                              “The Means of Grace”
                                                                                    Romans 10:14-17
Lord’s Supper
* Psalm 77:10-16                                                          “Then Did I Say”
* Benediction
* Indicates Congregation Standing

Christian Observer Quotes Obama Quoting Qur’an

June 10th, 2009

Foes of the global jihad are constantly accused of quoting the Qur’an "out of context," but when Barack Obama actually did so in Cairo yesterday, [i.e. June 4th – REB] no one seems to have minded.

He quoted one Qur’an verse in connection with speaking of our shared interests as human beings:

As the Holy Koran tells us, "Be conscious of God and speak always the truth." That is what I will try to do – to speak the truth as best I can, humbled by the task before us, and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.

Ironically, the Qur’anic passage from which his quote comes actually is about fighting unbelievers, and doesn’t remotely lead to thoughts of coming together with people with whom one has differences.

Obama quoted 9:119, which Pickthall renders this way: "O ye who believe! Be careful of your duty to Allah, and be with the truthful."

The passage continues:

It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs to stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good. Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do. And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware. O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him). — 9:120-123

In that passage, the Qur’an is scolding Muslims who refused to accompany Muhammad on his expedition to Tabouk in northern Arabia, where he wanted to fight a Byzantine garrison. The Byzantines weren’t there when he arrived, and so there was no battle, but he was considerably angered that some Muslims in Medina and among the Bedouins ("wandering Arabs") had refused to make the trip — they "prefer[red] their lives to his life." The Qur’an promises that if they do anything that "angereth the disbelievers," they will be credited with having done a good deed, and Allah will repay them for such good deeds. The Muslims should fight the unbelievers and be harsh with them.

Obama picked out of this one sentence that made it appear as if the Qur’an was simply counseling one to speak the truth, mindful of the divine presence. In reality, the passage is about the necessity to wage jihad warfare against unbelievers, and not to fail to perform this duty. He took a passage about warfare and division and passed it off as part of a call for us all to come together and sing kumbaya.

Yet neither Honest Ibe Hooper of CAIR nor any other Muslim spokesman is complaining today that Obama quoted the Qur’an out of context. How strange!